November 4, 2004
Barry Rubin, an FPRI senior fellow, is director of the Global Research in International Affairs (GLORIA) Center and editor of the Middle East Review of International Affairs Journal (MERIA). His most recent books include The Tragedy of the Middle East (Cambridge, 2002) and (as co-author) Yasir Arafat: A Political Biography (Oxford, 2003) and Hating America: A History.
Who will be the key players and factions in post-Arafat Palestinian politics? There are unfortunately far too many of them. Arafat’s legacy will be fought over by at least five major factions, three separate institutions, and fourteen different security agencies in his own group Fatah alone. That leaves aside the Islamist organizations and smaller PLO groups, and individual rivalries or ambitions within all these groups.
“Factions” is probably too precise a word. No real parties exist: there are no disciplined groupings or generally recognized charismatic leaders,. The structure is loose and rapidly shifting. Ideology is virtually non-existent; there is no meaningful Left, Right, and Center. In general, too, connections between local leaderships in the West Bank and the Gaza Strip are weak, and there is no clear hierarchy or chain of command. Arafat’s most likely legacy will be a kind of quiet anarchy in which different groups, local warlords, and security agencies operate on their own and ignore instructions from the “top.”
There is no single leader who will replace Arafat, for several reasons. Arafat designated no successor, and no potential successor enjoys a broad base of support. Each is limited institutionally and geographically, strong either within the West Bank or Gaza but not both. Some of those who receive the most extensive coverage in the Western media are quite unimportant within Palestinian politics.
Then there is the “crabs in a barrel” factor. The old saying has it that if a crab tries to climb out of a barrel, the other crabs pull him back down out of spite. There are many who see themselves as the appropriate future leader who will cooperate with others to prevent anyone else from becoming Arafat’s successor or letting any faction get too much power.
Of the at least five factions in Fatah, none has loyal hierarchies or close alliances. They are merely interest groups. Each of them has serious weaknesses and only limited support. Even where leaders have similar viewpoints, they will not necessarily cooperate. For example, former Prime Minister Abu Mazen (Mahmoud Abbas) and current prime minister Abu Ala (Ahmad Qurei) are both relatively moderate, but they are more likely to sabotage each other than to work together.
The post-Arafat leaders of the Palestinians will come from within Fatah and that organization has at least five interest groups which can be identified based on career path, institutional interests, and political viewpoint:
There are other groups and individuals that are of virtually no importance, even if they receive disproportionate Western media coverage. These include independents such as Hanan Ashrawi and Saeb Arikat, intellectuals who advocate more democracy, the smaller PLO groups and Islamic Jihad.
But there is one other important force: the larger Islamist group, Hamas. Hamas has no chance of taking over Palestinian politics, since it enjoys only about 20 percent support, which would shrink rapidly if it were held responsible for starting a Palestinian civil war. Its significance is as a potential ally for other groups and an advocate of extremism and violence whose tone will pull Fatah and public opinion in general even further in that direction.
As Fatah leaders compete for power and rule, many will be tempted into an alliance with Hamas. Indeed, this process has already begun with the close cooperation between Tanzim/al-Aqsa Brigades and Hamas. The alliance represents not ideological convergence but a tactical and strategic agreement on the primacy of long-term armed struggle. Hamas explicitly states that its goal is to destroy Israel; its partners in Fatah say they are merely trying to drive Israel out of the territories. But clearly Hamas’ attitude is affecting its colleagues, making them more extreme. If Barghuti were to come to power, it is entirely possible that Hamas would have a veto power over negotiations, which means that peace would be impossible, or one might better say even more impossible.
This relationship horrifies many Fatah leaders, both moderates and the traditional hardliners, all those who have a strong institutional loyalty to Fatah and do not want to see its leadership diluted or threatened.
There will also be major institutional tangles to sort out. Arafat heads three different Palestinian organizations, each of which will need to find a new leader, and the same person might not wear all three hats.
Even if there is one titular head of the Palestinian movement , it is extremely unlikely that a single person will in fact act as leader, at least for some years to come. If there is a collective leadership, it will include leaders of very different viewpoints who will be unlikely to agree to any new or different direction. With no single leader or chain of command, it is going to be hard for anyone to make policy or take actions such as ending the violence or engaging in serious negotiations.
Given the intense rivalry for power, leaders are likely to avoid a dangerous moderation. Offering compromises or concessions, acting too friendly to the United States, countering terrorism, and seeking to quiet incitement are likely to bring down the wrath of numerous well-armed militants.
In a sense, Arafat has poisoned the atmosphere to such an extent that it might take years to clean it up. Arafat made moderation synonymous with treason, established the cult of total victory, extolled the gloriousness of violence (including terrorism and suicide bombing), and promoted passionate hatred of Israel. Mosques, the media, and the educational system has engrained these attitudes even among the youngest children. These are difficult legacies to reverse.
Some leaders understand the difficult situation into which Arafat has led the Palestinians. They know that a compromise peace is the only way out of the current dead-end. Unfortunately, there are even more activists who believe in revolution until victory and believe that the struggle should go on until Israel is destroyed, or at least defeated enough to make massive unilateral concessions. Still others are opportunists and careerists who will go along with the consensus—which is still an extremely radical one—to preserve their privileges.
Nevertheless, the chances of a Palestinian civil war are very low. In part this is because it is hard to have a civil war when there are so many sides. No one has enough power to believe he can win. If anyone tries to take over by force, all the other groups will align against them. More likely is a quiet anarchy in which different groups operate on their own and ignore instructions from the top.
The Palestinian movement could very well disintegrate to a large extent on a number of lines: between Palestinians inside and outside the West Bank/Gaza Strip area; among Fatah factions; between the West Bank and Gaza Strip; between different towns; between nationalists and Islamists, and so on.
The most likely outcome is that no one will be authorized to make decisions. With Arafat in power there was no one with whom Israel or the United States could talk who would make a deal or implement his promises. After Arafat, at least initially, there will literally be no one to talk to who is in charge. But at least-if one wants to find an optimistic note—there will be the possibility of change for the better, a situation which does not now and never has existed with the Palestinian leadership.
Palestinians are disorganized, divided, and—insofar as moderation is concerned—intimidated. It will be very difficult to establish a single leader or authoritative leadership capable of taking any tough decision. The idea of a new Palestinian leadership negotiating in the near future and making compromises over territory, ending the conflict, Jerusalem, and the return of refugees is thus extremely unlikely.
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